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A master's thesis from Aalborg University
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Geek and nerd masculinity in The Big Bang Theory

Author

Term

4. term

Education

Publication year

2020

Submitted on

Pages

80

Abstract

This thesis examines how nerd and geek masculinity is portrayed in the sitcom The Big Bang Theory and with what effect. Drawing on Judith Butler’s account of gender performativity and Raewyn Connell’s theory of masculinities, and supplemented by research on homosociality and men’s friendships, it conducts a qualitative, theory-led textual analysis of the series, focusing primarily on seasons 1–6. In a wider context, it traces how nerd and geek figures have moved since the 1980s from subordinated marginalization toward inclusion in hegemonic masculinity in some settings. The analysis finds that the show presents its socially awkward male protagonists as sympathetic alternatives to hypermasculine men, yet they frequently emulate hegemonic practices: pronounced competitiveness, emotional detachment, objectification and sexualization of women, rejection of femininity in other men, homophobic elements, and racist patterns. Raj, who is non-white and consistently feminized, is often positioned as subordinated and becomes a frequent target of discriminatory behavior. These dynamics underpin much of the sitcom’s humor, which rarely interrogates them and instead frames them as harmless quirks or misunderstandings. The thesis argues that this comedic framing can contribute to normalizing problematic aspects of masculinity even as it broadens who can be seen as masculine.

Denne afhandling undersøger, hvordan nørde- og geek-maskulinitet fremstilles i sitcom’en The Big Bang Theory, og hvilke virkninger disse fremstillinger kan have. Med udgangspunkt i Judith Butlers teori om køn som performativt og Raewyn Connells teori om maskuliniteter, suppleret af forskning i homosocialitet og mænds venskaber, gennemfører afhandlingen en kvalitativ, teoretisk tekstanalyse af serien, primært sæson 1–6. I en bredere kontekst beskrives, hvordan nørde- og geek-figurer siden 1980’erne er rykket fra underordnet marginalisering til i visse sammenhænge at indgå i hegemonisk maskulinitet. Analysen viser, at serien fremstiller de socialt akavede mandlige hovedpersoner som sympatiske alternativer til hypermaskuline mænd, men at de samtidig ofte efterligner hegemoniske praksisser: udtalt konkurrence, følelsesmæssig distance, objektgørelse og seksualisering af kvinder, afvisning af femininitet hos andre mænd, homofobiske elementer og racistiske mønstre. Raj, der både er ikke-hvid og konsekvent feminiseret, positioneres hyppigt som underordnet og bliver ofte mål for de andres diskriminerende adfærd. Disse mønstre udgør fundamentet for en stor del af seriens humor, som sjældent problematiserer adfærden, men fremstiller den som harmløse særheder eller misforståelser. Afhandlingen argumenterer for, at denne komiske indramning kan bidrage til at normalisere problematiske sider af maskulinitet, samtidig med at den udvider, hvem der kan opfattes som maskulin.

[This apstract has been generated with the help of AI directly from the project full text]